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alexandria and her schools(冉煽表寄才慢議僥丕)-及11嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




corrections we owe�察�I suppose�察�the texts of the Greek poets as they now 

stand。     They seem to have set to work at their task methodically enough�察�

under the direction of their most literary monarch�察�Ptolemy Philadelphus。 

Alexander the AEtolian collected and revised the tragedies�察�Lycophron the 

comedies�察�Zenodotus the poems of Homer�察�and the other poets of the Epic 

cycle�察    �now    lost   to   us。    Whether       Homer     prospered      under    all   his 

expungings�察  �alterations�察  �and   transpositionswhether�察  �in   fact�察  �he   did   not 

treat Homer very much as Bentley wanted to treat Milton�察�is a suspicion 

which one has a right to entertain�察�though it is long past the possibility of 

proof。     Let   that   be   as   it   may�察  �the   critical   business   grew   and   prospered。 

Aristophanes       of   Byzantium      wrote    glossaries    and   grammars�察     �collected 

editions     of  Plato   and   Aristotle�察  �aesthetic    disquisitions    on   Homerone 



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wishes they were preserved�察�for the sake of the jest�察�that one might have 

seen an Alexandrian cockney's views of Achilles and Ulysses�                      �Moreover�察�

in a hapless moment�察�at least for us moderns�察�he invented Greek accents�察�

thereby�察�I fear�察�so complicating and confusing our notions of Greek rhythm�察�

that we shall never�察�to the end of time�察�be able to guess what any Greek 

verse�察�saving the old Homeric Hexameter�察�sounded like。                       After a while�察�

too�察  �the   pedants�察  �according   to   their   wont�察  �began   quarrelling   about   their 

accents     and    their   recessions。    Moreover�察      �there   was    a  rival   school    at 

Pergamus where the fame of Crates all but equalled the Egyptian fame of 

Aristarchus。       Insolent�      �What   right   had   an   Asiatic   to   know   anything�拭�

So Aristarchus   flew   furiously   on   Crates�察  �being   a   man   of   plain   common 

sense�察�who felt a correct reading a far more important thing than any of 

Crates's   illustrations�察  �aesthetic�察  �historical�察  �or   mythological�察  �a   preference 

not   yet   quite   extinct�察  �in   one�察  �at   least�察  �of   our   Universities。 ;Sir�察─  �said   a 

clever      Cambridge        Tutor    to    a   philosophically        inclined     freshman�察�

;remember�察�that our business is to translate Plato correctly�察�not to discover 

his meaning。;        And�察 �paradoxical as   it may  seem�察�he   was right。              Let us 

first   have   accuracy�察  �the   merest   mechanical   accuracy�察  �in   every   branch   of 

knowledge。        Let us know what the thing is which we are looking at。                   Let 

us know the exact words an author uses。                Let us get at the exact value of 

each   word   by   that   severe   induction   of   which   Buttmann   and   the   great 

Germans   have   set   such   noble   examples�察  �and   then�察  �and   not   till   then�察  �we 

may   begin   to   talk   about   philosophy�察  �and   aesthetics�察  �and   the   rest。    Very 

Probably Aristarchus was right in his dislike of Crates's preference of what 

he called criticism�察�to grammar。             Very probably he connected it with the 

other   object   of   his   especial   hatred�察  �that   fashion   of   interpreting   Homer 

allegorically�察  �which   was   springing   up   in   his   time�察  �and   which   afterwards 

under the Neoplatonists rose to a frantic height�察�and helped to destroy in 

them�察�not only their power of sound judgment�察�and of asking each thing 

patiently what it was�察�but also any real reverence for�察�or understanding of�察�

the very authors over whom they declaimed and sentimentalised。 

     Yesthe Cambridge Tutor was right。               Before you can tell what a man 

means�察  �you   must   have   patience   to   find   out   what   he   says。     So   far   from 

wishing our grammatical and philological education to be less severe than 



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                             ALEXANDRIA AND HER SCHOOLS 



it is�察�I think it is not severe enough。          In an age like thisan age of lectures�察�

and     of  popular     literature�察  �and    of  self´culture�察    �too   often   random      and 

capricious�察�however earnest�察�we cannot be too careful in asking ourselves�察�

in compelling others to ask themselves�察�the meaning of every word which 

they use�察�of every word which they read�察�in assuring them�察�whether they 

will believe us   or not�察 �that   the   moral�察 �as   well  as   the   intellectual culture�察�

acquired   by   translating   accurately   one   dialogue   of   Plato�察  �by   making   out 

thoroughly the sense of one chapter of a standard author�察�is greater than 

they    will   get   from    skimming       whole     folios   of  Schlegelian      aesthetics�察�

resumes�察�histories of philosophy�察�and the like second´hand information�察�or 

attending seven lectures a´week till their lives' end。                  It is better to know 

one thing�察�than to know about ten thousand things。                    I cannot help feeling 

painfully�察�after reading those most interesting Memoirs of Margaret Fuller 

Ossoli�察    �that   the  especial     danger    of   this  time    is  intellectual    sciolism�察�

vagueness�察  �sentimental   eclecticismand   feeling�察  �too�察  �as   Socrates   of   old 

believed�察 �that   intellectual   vagueness   and   shallowness�察  �however   glib�察  �and 

grand�察  �and   eloquent   it   may   seem�察  �is   inevitably   the   parent   of   a   moral 

vagueness and   shallowness�察  �which   may  leave   our   age   as   it   left   the   later 

Greeks�察  �without   an   absolute   standard   of   right   or   of   truth�察  �till   it   tries   to 

escape from its own scepticism�察�as the later Neoplatonists did�察�by plunging 

desperately into any fetish´worshipping superstition which holds out to its 

wearied and yet impatient intellect�察�the bait of decisions already made for 

it�察�of objects of admiration already formed and systematised。 

     Therefore   let   us   honour      the   grammarian   in      his   place�察  �and�察  �among 

others�察�these old grammarians of Alexandria�察�only being sure that as soon 

as    any   man    begins�察   �as   they   did�察  �displaying     himself     peacock´fashion�察�

boasting of his science as the great pursuit of humanity�察�and insulting his 

fellow´   craftsmen�察  �he   becomes�察  �ipso   facto�察  �unable   to   discover   any   more 

truth    for   us�察 �having     put   on   a  habit    of  mind     to  which     induction     is 

impossible�察�and is thenceforth to be passed by with a kindly but a pitying 

smile。     And so�察�indeed�察�it happened with these quarrelsome Alexandrian 

grammarians�察�as it did with the Casaubons and Scaligers and Daciers   of 

the last   two   centuries。      As   soon   as   they  began   quarrelling   they  lost   the 

power of discovering。          The want of the inductive faculty in their attempts 



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                             ALEXANDRIA AND HER SCHOOLS 



at philology is utterly ludicrous。            Most of their derivations of words are 

about   on   a   par   with   Jacob   Bohmen's   etymology   of   sulphur�察  �wherein   he 

makes sul�察�if I recollect right�察�signify some active principle of combustion�察�

and phur the passive one。           It was left for more patient and less noisy men�察�

like   Grimm�察  �Bopp�察  �and   Buttmann�察  �to   found   a   science   of   philology�察  �to 

discover   for   us   those   great   laws   which   connect   modern   philology   with 

history�察  �ethnology�察  �physiology�察  �and   with   the   very   deepest   questions   of 

theology   itself。     And   in   the   meanwhile�察  �these   Alexandrians'   worthless 

criticism has been utterly swept away�察�while their real work�察�their accurate 

editions   of   the   classics�察  �remain   to   us   as   a   precious   heritage。    So   it   is 

throughout history�此        �nothing dies which is worthy to live。              The wheat is 

surely  gathered   into the   garner�察 �the   chaff   is   burnt up by  that   eternal   fire 

which�察�happily for this universe�察�cannot be quenched by any art of man�察�

but   goes   on   forever�察  �devouring   without   indulgence   all   the   folly   and   the 

falsehood of the world。 

     As    yet   you    have    heard    nothing     of   the   metaphysical       schools    of 

Alexandria�察�for as yet none have existed�察�in the modern acceptation of that 

word。 Indeed�察�I am not sure that I must not tell you frankly�察�that none ever 

existed   at   all   in Alexandria�察  �in   that   same   modern   acceptation。        Ritter�察  �I 

think�察    �it  is   who     complains      naively     enough�察     �that   the   Alexandrian 

Neoplatonists had a bad habit�察�which grew on them more and more as the 
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��