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               ALEXANDRIA AND HER SCHOOLS 



 ALEXANDRIA AND 

    HER SCHOOLS 



                  By Charles Kingsley 



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                           ALEXANDRIA AND HER SCHOOLS 



                                   PREFACE 



     I should not have presumed to choose for any lectures of mine such a 

subject as that which I have tried to treat in this book。              The subject was 

chosen   by   the   Institution   where   the   lectures   were   delivered。    Still   less 

should   I   have   presumed   to   print   them  of   my  own   accord�察  �knowing   how 

fragmentary and crude they are。           They were printed at the special request 

of   my   audience。     Least    of   all�察  �perhaps�察  �ought  I   to   have   presumed  to 

publish   them�察  �as   I   have   done�察  �at   Cambridge�察  �where   any   inaccuracy   or 

sciolism   ��and   that   such   defects   exist   in   these   pages�察  �I   cannot   but   fear�� 

would be instantly detected�察�and severely censured�此               �but nevertheless�察�it 

seemed to me that Cambridge was the fittest place in which they could see 

the light�察�because to Cambridge I mainly owe what little right method or 

sound thought may be found in them�察�or indeed�察�in anything which I have 

ever written。      In   the   heyday  of   youthful   greediness   and   ambition�察 �when 

the mind�察�dazzled by the vastness and variety of the universe�察�must needs 

know everything�察�or rather know about everything�察�at once and on the spot�察�

too many are apt�察�as I have been in past years�察�to complain of Cambridge 

studies as too dry and narrow�此          �but as time teaches the student�察�year by 

year�察  �what   is   really   required   for   an   understanding   of   the   objects   with 

which he meets�察�he begins to find that his University�察�in as far as he has 

really received her teaching into himself�察�has given him�察�in her criticism�察�

her   mathematics�察  �above   all�察  �in   Plato�察  �something   which   all   the   popular 

knowledge�察�the lectures and institutions of the day�察�and even good books 

themselves�察�cannot give�察�a boon more precious than learning�察�namely�察�the 

art of learning。      That instead of casting into his lazy lap treasures which 

he would not have known how to use�察�she has taught him to mine for them 

himself�察�and has by her wise refusal to gratify his intellectual greediness�察�

excited his hunger�察�only that he may be the stronger to hunt and till for his 

own subsistence�察�and thus�察�the deeper he drinks�察�in after years�察�at fountains 

wisely forbidden to him while he was a Cambridge student�察�and sees his 

old    companions       growing      up   into   sound´headed       and    sound´hearted 

practical men�察�liberal and expansive�察�and yet with a firm standing´ ground 



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                            ALEXANDRIA AND HER SCHOOLS 



for thought and action�察�he learns to complain less and less of Cambridge 

studies�察�and more and more of that   conceit and haste of his own�察 �which 

kept him from reaping the full advantage of her training。 

     These Lectures�察�as I have said�察�are altogether crude and fragmentary 

how�察�indeed�察�could they be otherwise�察�dealing with so vast a subject�察�and 

so   long   a   period   of  time�拭   �They   are   meant      neither   as   Essays   nor   as 

Orations�察  �but   simply   as   a   collection   of   hints   to   those   who   may   wish   to 

work out the subject for themselves�察�and�察�I trust�察�as giving some glimpses 

of a central idea�察�in the light of which the spiritual history of Alexandria�察�

and    perhaps     of  other   countries    also�察 �may   be    seen   to  have    in  itself  a 

coherence and organic method。 

     I   was   of   course   compelled�察  �by   the   circumstances   under   which   these 

Lectures were delivered�察�to keep clear of all points which are commonly 

called ;controversial。;        I cannot but feel that this was a gain�察�rather than a 

loss�察�because it forced me�察�if I wished to give any interpretation at all of 

Alexandrian thought�察�any Theodicy at all of her fate�察�to refer to laws which 

I cannot but believe to be deeper�察�wider�察�more truly eternal than the points 

which     cause    most    of  our   modern     controversies�察     �either   theological    or 

political�察�laws which will�察�I cannot but believe also�察�reassert themselves�察�

and   have   to   be   reasserted   by  all   wise   teachers�察 �very  soon   indeed�察  �and   it 

may be under most novel embodiments�察�but without any change in their 

eternal spirit。 

     For I may say�察�I hope�察�now ��what if said ten years ago would have only 

excited laughter���察�that I cannot but subscribe to the opinion of the many 

wise men who believe that Europe�察�and England as an integral part thereof�察�

is on the eve of a revolution�察�spiritual and political�察�as vast and awful as 

that   which   took   place   at   the   Reformation�察  �and   that�察  �beneficial   as   that 

revolution   will   doubtless   be   to   the   destinies   of   mankind   in   general�察  �it 

depends      upon    the   wisdom      and   courage     of   each   nation    individually�察�

whether that   great   deluge   shall   issue�察  �as   the   Reformation   did�察  �in   a   fresh 

outgrowth of   European nobleness and strength   or usher   in�察�after   pitiable 

confusions       and    sorrows�察     �a   second     Byzantine      age    of   stereotyped 

effeminacy and imbecility。           For I have as little sympathy with those who 

prate so loudly of the progress of the species�察�and the advent of I know´ 



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                             ALEXANDRIA AND HER SCHOOLS 



not´what   Cockaigne   of   universal   peace   and   plenty�察  �as   I   have   with   those 

who   believe   on   the   strength   of   ;unfulfilled   prophecy�察─  �the   downfall   of 

Christianity�察�and the end of the human race to be at hand。                     Nevertheless�察�

one may well believe that prophecy will be fulfilled in this great crisis�察�as 

it   is   in   every   great   crisis�察  �although   one   be   unable   to   conceive   by   what 

method   of   symbolism   the   drying   up   of   the   Euphrates   can   be   twisted   to 

signify the fall of Constantinople�此            �and one can well believe that a day of 

judgment is at hand�察�in which for every nation and institution�察�the wheat 

will   be   sifted   out   and   gathered   into   God's   garner�察  �for   the   use   of   future 

generations�察�and the chaff burnt up with that fire unquenchable which will 

try every man's work�察�without being of opinion that after a few more years 

are    over�察   �the   great   majority     of   the   human      race    will   be   consigned 

hopelessly to never´ending torments。 

     If prophecy be indeed a divine message to man�察�if it be anything but a 

cabbala�察  �useless   either   to   the   simple´minded   or   to   the   logical�察  �intended 

only     for  the   plaything     of   a  few    devout    fancies�察   �it  must    declare    the 

unchangeable laws by which the unchangeable God is governing�察�and has 

always   governed�察  �the   human   race�察  �and   therefore   only   by   understanding 

what      has   happened�察     �can   we    understand      what     will   happen�察    �only    by 

understanding   history�察 �can   we  understand   prophecy�察  �and   that not   merely 

by picking outtoo often arbitrarily and unfairlya few names and dates 

from the records of all the ages�察�but by trying to discover its organic laws�察�

and the causes which produce in nations�察�creeds�察�and systems�察�health and 

disease�察�growth�察�change�察�decay and death。                 If�察�in one small corner of this 

vast field�察�I shall have thrown a single ray of light upon these subjectsif I 

shall have done anything in these pages towards illustrating the pathology 

of   a   single   people�察  �I   shall   believe   that   I   have   done   better   service   to   the 

Catholic Faith and the Scriptures�察�than if I did really ;know the times and 

the   seasons�察  �which   the   Father   has   kept   in   His   own   hand。;      For   by   the 

former act I may have helped to make some one man more prudent and 

brave to see and to do what God requires of him�察�by the latter I could only 

add     to  that   paralysis    of   superstitious     fear�察  �which    is  already     but   too 

common among us�察�and but too likely to hinder us from doing our duty 

manfully against our real foes�察�whether it be pestilence at home or tyranny 



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                             ALEXANDRIA AND HER SCHOOLS 



abroad。 

     These last words lead me to another subject�察�on which I am bound to 

say    a  few    words。     I  have�察   �at  the  end    of  these   Lectures�察    �made    some 

allusion     to   t
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