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ALEXANDRIA AND HER SCHOOLS
ALEXANDRIA AND
HER SCHOOLS
By Charles Kingsley
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ALEXANDRIA AND HER SCHOOLS
PREFACE
I should not have presumed to choose for any lectures of mine such a
subject as that which I have tried to treat in this book。 The subject was
chosen by the Institution where the lectures were delivered。 Still less
should I have presumed to print them of my own accord�察 �knowing how
fragmentary and crude they are。 They were printed at the special request
of my audience。 Least of all�察 �perhaps�察 �ought I to have presumed to
publish them�察 �as I have done�察 �at Cambridge�察 �where any inaccuracy or
sciolism ��and that such defects exist in these pages�察 �I cannot but fear��
would be instantly detected�察�and severely censured�此 �but nevertheless�察�it
seemed to me that Cambridge was the fittest place in which they could see
the light�察�because to Cambridge I mainly owe what little right method or
sound thought may be found in them�察�or indeed�察�in anything which I have
ever written。 In the heyday of youthful greediness and ambition�察 �when
the mind�察�dazzled by the vastness and variety of the universe�察�must needs
know everything�察�or rather know about everything�察�at once and on the spot�察�
too many are apt�察�as I have been in past years�察�to complain of Cambridge
studies as too dry and narrow�此 �but as time teaches the student�察�year by
year�察 �what is really required for an understanding of the objects with
which he meets�察�he begins to find that his University�察�in as far as he has
really received her teaching into himself�察�has given him�察�in her criticism�察�
her mathematics�察 �above all�察 �in Plato�察 �something which all the popular
knowledge�察�the lectures and institutions of the day�察�and even good books
themselves�察�cannot give�察�a boon more precious than learning�察�namely�察�the
art of learning。 That instead of casting into his lazy lap treasures which
he would not have known how to use�察�she has taught him to mine for them
himself�察�and has by her wise refusal to gratify his intellectual greediness�察�
excited his hunger�察�only that he may be the stronger to hunt and till for his
own subsistence�察�and thus�察�the deeper he drinks�察�in after years�察�at fountains
wisely forbidden to him while he was a Cambridge student�察�and sees his
old companions growing up into sound´headed and sound´hearted
practical men�察�liberal and expansive�察�and yet with a firm standing´ ground
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ALEXANDRIA AND HER SCHOOLS
for thought and action�察�he learns to complain less and less of Cambridge
studies�察�and more and more of that conceit and haste of his own�察 �which
kept him from reaping the full advantage of her training。
These Lectures�察�as I have said�察�are altogether crude and fragmentary
how�察�indeed�察�could they be otherwise�察�dealing with so vast a subject�察�and
so long a period of time�拭 �They are meant neither as Essays nor as
Orations�察 �but simply as a collection of hints to those who may wish to
work out the subject for themselves�察�and�察�I trust�察�as giving some glimpses
of a central idea�察�in the light of which the spiritual history of Alexandria�察�
and perhaps of other countries also�察 �may be seen to have in itself a
coherence and organic method。
I was of course compelled�察 �by the circumstances under which these
Lectures were delivered�察�to keep clear of all points which are commonly
called ;controversial。; I cannot but feel that this was a gain�察�rather than a
loss�察�because it forced me�察�if I wished to give any interpretation at all of
Alexandrian thought�察�any Theodicy at all of her fate�察�to refer to laws which
I cannot but believe to be deeper�察�wider�察�more truly eternal than the points
which cause most of our modern controversies�察 �either theological or
political�察�laws which will�察�I cannot but believe also�察�reassert themselves�察�
and have to be reasserted by all wise teachers�察 �very soon indeed�察 �and it
may be under most novel embodiments�察�but without any change in their
eternal spirit。
For I may say�察�I hope�察�now ��what if said ten years ago would have only
excited laughter���察�that I cannot but subscribe to the opinion of the many
wise men who believe that Europe�察�and England as an integral part thereof�察�
is on the eve of a revolution�察�spiritual and political�察�as vast and awful as
that which took place at the Reformation�察 �and that�察 �beneficial as that
revolution will doubtless be to the destinies of mankind in general�察 �it
depends upon the wisdom and courage of each nation individually�察�
whether that great deluge shall issue�察 �as the Reformation did�察 �in a fresh
outgrowth of European nobleness and strength or usher in�察�after pitiable
confusions and sorrows�察 �a second Byzantine age of stereotyped
effeminacy and imbecility。 For I have as little sympathy with those who
prate so loudly of the progress of the species�察�and the advent of I know´
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not´what Cockaigne of universal peace and plenty�察 �as I have with those
who believe on the strength of ;unfulfilled prophecy�察─ �the downfall of
Christianity�察�and the end of the human race to be at hand。 Nevertheless�察�
one may well believe that prophecy will be fulfilled in this great crisis�察�as
it is in every great crisis�察 �although one be unable to conceive by what
method of symbolism the drying up of the Euphrates can be twisted to
signify the fall of Constantinople�此 �and one can well believe that a day of
judgment is at hand�察�in which for every nation and institution�察�the wheat
will be sifted out and gathered into God's garner�察 �for the use of future
generations�察�and the chaff burnt up with that fire unquenchable which will
try every man's work�察�without being of opinion that after a few more years
are over�察 �the great majority of the human race will be consigned
hopelessly to never´ending torments。
If prophecy be indeed a divine message to man�察�if it be anything but a
cabbala�察 �useless either to the simple´minded or to the logical�察 �intended
only for the plaything of a few devout fancies�察 �it must declare the
unchangeable laws by which the unchangeable God is governing�察�and has
always governed�察 �the human race�察 �and therefore only by understanding
what has happened�察 �can we understand what will happen�察 �only by
understanding history�察 �can we understand prophecy�察 �and that not merely
by picking outtoo often arbitrarily and unfairlya few names and dates
from the records of all the ages�察�but by trying to discover its organic laws�察�
and the causes which produce in nations�察�creeds�察�and systems�察�health and
disease�察�growth�察�change�察�decay and death。 If�察�in one small corner of this
vast field�察�I shall have thrown a single ray of light upon these subjectsif I
shall have done anything in these pages towards illustrating the pathology
of a single people�察 �I shall believe that I have done better service to the
Catholic Faith and the Scriptures�察�than if I did really ;know the times and
the seasons�察 �which the Father has kept in His own hand。; For by the
former act I may have helped to make some one man more prudent and
brave to see and to do what God requires of him�察�by the latter I could only
add to that paralysis of superstitious fear�察 �which is already but too
common among us�察�and but too likely to hinder us from doing our duty
manfully against our real foes�察�whether it be pestilence at home or tyranny
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ALEXANDRIA AND HER SCHOOLS
abroad。
These last words lead me to another subject�察�on which I am bound to
say a few words。 I have�察 �at the end of these Lectures�察 �made some
allusion to t