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somewhere to the east。          How he had done it I can never guess。                That is 

his secret。 

     The tenderfoot is always in hard luck。             Apparently�察�too�察�by all tests of 

analysis it is nothing but luck�察�pure chance�察�misfortune。                And yet the very 

persistence of it in his case�察�where another escapes�察�perhaps indicates that 

much   of   what   we   call   good   luck    is   in   reality   unconscious   skill   in   the 

arrangement         of   those    elements     which     go   to  make     up   events。     A 

persistently   unlucky   man   is   perhaps   sometimes   to   be        pitied�察  �but   more 

often to be booted。        That philosophy         will be cryingly unjust about once 

in ten。 

     But    lucky    or  unlucky�察    �the   tenderfoot    is  human。      Ordinarily      that 

doesn't occur to you。         He is a malevolent engine of destructionquite as 

impersonal as heat or cold or lack of water。               He is an unfortunate article 

of   personal   belonging   requiring   much   looking          after   to   keep   in   order。 

He is a credulous and          convenient response to practical jokes�察�huge tales�察�

misinformation。          He     is   a   laudable     object    of    attrition     for    the 

development of your character。             But somehow�察        �in the woods�察�he is not 

as other men�察�and so you do             not come to feel yourself in close human 

relations to him。 

     But Algernon   is   real�察 �nevertheless。        He  has   feelings�察 �even if   you   do 

not   respect   them。     He   has   his   little   enjoyments�察  �even   though   he   does 



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rarely contemplate anything but the horn of his saddle。 

     ;Algernon�察─�you cry�察 �for heaven's sake stick that saddle of yours in a 

glass   case   and glut   yourself   with the sight of   its   ravishing beauties   next 

WINTER。         For the present do gaze on the mountains。               That's what you 

came for。; 

     No use。 

     He has�察�doubtless�察�a full range of all the appreciative emotions�察�though 

from     his  actions    you'd    never   suspect     it。   Most      human     of  all�察 �he 

possesses his little vanities。 

     Algernon      always    overdoes     the  equipment      question。    If   it  is  bird´ 

shooting�察  �he   accumulates   leggings   and   canvas   caps   and   belts   and   dog´ 

whistles and things until he looks like a picture from a department´store 

catalogue。      In   the   cow   country  he   wears   Stetson   hats�察  �snake   bands�察  �red 

handkerchiefs�察�six´shooters�察�chaps�察�and huge spurs that do not match his 

face。    If it is yachting�察�he has a chronometer with a gong in the cabin of a 

five´ton sailboat�察�possesses a nickle´plated machine to register the heel of 

his craft�察�sports a brass´bound yachting´cap and all the regalia。                  This is 

merely  amusing。        But   I   never   could   understand his   insane   desire   to   get 

sunburned。       A man will get sunburned fast enough�察�he could not help it if 

he would。      Algernon usually starts out from town without                a hat。    Then 

he dares not take off his sweater for a week lest it carry away his entire 

face。    I   have   seen   men   with   deep   sores   on   their   shoulders   caused   by 

nothing but excessive burning in the sun。              This�察�too�察�is merely amusing。 

It   means   quite   simply   that   Algernon   realizes   his   inner   deficiencies   and 

wants to make up for them by the outward seeming。                   Be kind to him�察�for 

he has been raised a pet。 

     The tenderfoot is lovablemysterious in how he does itand awfully 

unexpected。 



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                                          XII 



                                     THE CANON 

     One day we tied our horses to three bushes�察�and walked               on foot two 

hundred yards。      Then we looked down。 

    It was nearly four thousand feet down。          Do you realize how far that is�拭�

There   was   a   river   meandering   through   olive´colored   forests。   It   was   so 

distant that it was light green and as narrow as a piece of tape。            Here and 

there were rapids�察�but so remote that we could not distinguish the motion 

of them�察�only the color。        The white resembled tiny dabs of cotton wool 

stuck on the tape。      It turned and twisted�察�following the turns and twists of 

the canon。     Somehow the level at the bottom resembled less forests and 

meadows than a heavy and sluggish fluid like molasses flowing between 

the canon walls。      It emerged from the bend of a sheer cliff ten miles to 

eastward�此�it disappeared placidly around the bend of another sheer cliff an 

equal distance to the westward。 

    The   time   was   afternoon。    As   we   watched�察  �the   shadow  of   the   canon 

wall darkened the valley。       Whereupon we looked up。 

    Now the upper   air�察 �of   which   we were dwellers   for the   moment�察 �was 

peopled by giants and clear         atmosphere and glittering sunlight�察�flashing 

like   silver   and   steel   and   precious   stones   from  the   granite   domes�察  �peaks�察�

minarets�察�and palisades of the High Sierras。          Solid as they were in reality�察�

in   the  crispness   of  this  mountain    air�察 �under   the  tangible   blue  of  this 

mountain sky�察�they seemed to poise light as so many balloons。                Some of 

them   rose   sheer�察  �with   hardly   a   fissure�察�some    had   flung   across   their 

shoulders     long   trailing  pine    draperies�察   �fine  as   fur�察 �others  matched 

mantles     of  the    whitest    white   against    the  bluest   blue   of  the   sky。 

Towards the lower country were more pines rising in              ridges�察�like the fur 

of an animal that has been alarmed。 

    We dangled our feet over the edge and talked about it。               Wes pointed 

to the upper end where the sluggish lava´like           flow of the canon´bed first 

came into view。 

     ;That's where we'll camp�察─�said he。 

     ;When�拭─�we asked。 



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     ;When we get there�察─�he answered。 

     For this canon lies in the heart of the mountains。              Those who would 

visit it have first to get into the countrya matter of over a week。                 Then 

they have their choice of three probabilities of destruction。 

     The first route comprehends two final days of travel at an altitude of 

about ten thousand feet�察�where the snow lies in midsummer�察�where there is 

no   feed�察  �no   comfort�察  �and   the   way   is   strewn   with   the   bones   of   horses。 

This is known as the ;Basin Trail。;           After taking it�察�you prefer the others´ 

´until you try them。 

     The    finish   of  the   second    route   is  directly   over   the  summit     of   a 

mountain。       You climb two thousand feet and then drop down five。                   The 

ascent is heart´ breaking but safe。         The descent is hair´raising and unsafe�此�

no profanity can do justice to it。         Out of a pack´train of thirty mules�察�nine 

were lost in the course of that five thousand feet。            Legend has it that once 

many years ago certain prospectors took in a Chinese cook。                    At first the 

Mongolian   bewailed   his   fate   loudly   and   fluently�察  �but   later   settled   to   a 

single   terrified   moan   that   sounded   like   ;tu´ne´mah�   �tu´ne´   mah� ─      �The 

trail was therefore named the ;Tu´ne´ mah Trail。;                 It is said that ;tu´ne´ 

mah; is the very worst single vituperation of which the Chinese language 

is capable。 

     The third route is called ;Hell's Half Mile。;           It is not misnamed。 

     Thus     like  paradise    the   canon    is  guarded�察   �but   like  paradise    it  is 

wondrous in delight。         For when you descend you find that the tape´wide 

trickle    of  water   seen   from    above    has   become     a  river  with    profound 

darkling pools and placid stretches and swift dashing rapids�察�that the dark 

green sluggish flow in the canon´bed has disintegrated into a noble forest 

with great pine´trees�察�and shaded aisles�察�and deep dank thickets�察�and brush 

openings where the sun is warm and the birds are cheerful�察�and groves of 

cottonwoods where all day long softly�察�like snow�察�the flakes of cotton float 

down   through   the   air。     Moreover   there   are   meadows�察  �spacious   lawns�察�

opening out�察�closing in�察�winding here and there through the groves in the 

manner of spilled naphtha�察�actually waist high with green feed�察�sow
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