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'But the blessed Gods were averse and received it not。 For exceedingly
did they hate the holy Ilium； Both Priam and the people of the spear…
skilled king。'
So that it was in vain for them to sacrifice and offer gifts； seeing that
they were hateful to the Gods； who are not； like vile usurers； to be gained
over by bribes。 And it is foolish for us to boast that we are superior to the
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Lacedaemonians by reason of our much worship。 The idea is
inconceivable that the Gods have regard； not to the justice and purity of
our souls； but to costly processions and sacrifices； which men may
celebrate year after year； although they have committed innumerable
crimes against the Gods or against their fellow…men or the state。 For the
Gods； as Ammon and his prophet declare； are no receivers of gifts； and
they scorn such unworthy service。 Wherefore also it would seem that
wisdom and justice are especially honoured both by the Gods and by men
of sense； and they are the wisest and most just who know how to speak
and act towards Gods and men。 But I should like to hear what your
opinion is about these matters。
ALCIBIADES： I agree； Socrates； with you and with the God； whom；
indeed； it would be unbecoming for me to oppose。
SOCRATES： Do you not remember saying that you were in great
perplexity； lest perchance you should ask for evil； supposing that you were
asking for good？
ALCIBIADES： I do。
SOCRATES： You see； then； that there is a risk in your approaching the
God in prayer； lest haply he should refuse your sacrifice when he hears the
blasphemy which you utter； and make you partake of other evils as well。
The wisest plan； therefore； seems to me that you should keep silence； for
your 'highmindedness'to use the mildest term which men apply to folly
will most likely prevent you from using the prayer of the Lacedaemonians。
You had better wait until we find out how we should behave towards the
Gods and towards men。
ALCIBIADES： And how long must I wait； Socrates； and who will be
my teacher？ I should be very glad to see the man。
SOCRATES： It is he who takes an especial interest in you。 But first of
all； I think； the darkness must be taken away in which your soul is now
enveloped； just as Athene in Homer removes the mist from the eyes of
Diomede that
'He may distinguish between God and mortal man。'
Afterwards the means may be given to you whereby you may
distinguish between good and evil。 At present； I fear； this is beyond your
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power。
ALCIBIADES： Only let my instructor take away the impediment；
whether it pleases him to call it mist or anything else！ I care not who he is；
but I am resolved to disobey none of his commands； if I am likely to be
the better for them。
SOCRATES： And surely he has a wondrous care for you。
ALCIBIADES： It seems to be altogether advisable to put off the
sacrifice until he is found。
SOCRATES： You are right： that will be safer than running such a
tremendous risk。
ALCIBIADES： But how shall we manage； Socrates？At any rate I
will set this crown of mine upon your head； as you have given me such
excellent advice； and to the Gods we will offer crowns and perform the
other customary rites when I see that day approaching： nor will it be long
hence； if they so will。
SOCRATES： I accept your gift； and shall be ready and willing to
receive whatever else you may proffer。 Euripides makes Creon say in the
play； when he beholds Teiresias with his crown and hears that he has
gained it by his skill as the first…fruits of the spoil：
'An auspicious omen I deem thy victor's wreath： For well thou
knowest that wave and storm oppress us。'
And so I count your gift to be a token of good…fortune； for I am in no
less stress than Creon； and would fain carry off the victory over your
lovers。
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