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letters to his son, 1748-第4章

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sire a subject; pray send me an account of the Lutheran establishment in Germany; their religious tenets; their church government; the maintenance; authority; and titles of their clergy。

'Vittorio Siri'; complete; is a very scarce and very dear book here; but I do not want it。  If your own library grows too voluminous; you will not know what to do with it; when you leave Leipsig。  Your best way will be; when you go away from thence; to send to England; by Hamburg; all the books that you do not absolutely want。                                                   Yours。




LETTER XXXI

BATH; March 1; O。 S。  1748。

DEAR BOY: By Mr。 Harte's letter to Mr。 Grevenkop; of the 21st February; N。 S。; I find that you had been a great while without receiving any letters from me; but by this time; I daresay you think you have received enough; and possibly more than you have read; for I am not only a frequent; but a prolix correspondent。

Mr。 Harte says; in that letter; that he looks upon Professor Mascow to be one of the ablest men in Europe; in treaty and political knowledge。  I am extremely glad of it; for that is what I would have you particularly apply to; and make yourself perfect master of。  The treaty part you must chiefly acquire by reading the treaties themselves; and the histories and memoirs relative to them; not but that inquiries and conversations upon those treaties will help you greatly; and imprint them better in your mind。  In this course of reading; do not perplex yourself; at first; by the multitude of insignificant treaties which are to be found in the Corps Diplomatique; but stick to the material ones; which altered the state of Europe; and made a new arrangement among the great powers; such as the treaties of Munster; Nimeguen; Ryswick; and Utrecht。

But there is one part of political knowledge; which is only to be had by inquiry and conversation; that is; the present state of every power in Europe; with regard to the three important points; of strength; revenue; and commerce。  You will; therefore; do well; while you are in Germany; to inform yourself carefully of the military force; the revenues; and the commerce of every prince and state of the empire; and to write down those informations in a little book; for that particular purpose。  To give you a specimen of what I mean:

                        THE ELECTORATE OF HANOVER

     The revenue is about L500;000 a year。

     The military establishment; in time of war; may be about 25;000 men;      but that is the utmost。

     The trade is chiefly linens; exported from Stade。

     There are coarse woolen manufactures for home…consumption。

     The mines of Hartz produce about L100;000 in silver; annually。


Such informations you may very easily get; by proper inquiries; of every state in Germany if you will but prefer useful to frivolous conversations。

There are many princes in Germany; who keep very few or no troops; unless upon the approach of danger; or for the sake of profit; by letting them out for subsidies; to great powers: In that case; you will inform yourself what number of troops they could raise; either for their own defense; or furnish to other powers for subsidies。

There is very little trouble; and an infinite use; in acquiring of this knowledge。  It seems to me even to be a more entertaining subject to talk upon; than 'la pluie et le beau tens'。

Though I am sensible that these things cannot be known with the utmost exactness; at least by you yet; you may; however; get so near the truth; that the difference will be very immaterial。

Pray let me know if the Roman Catholic worship is tolerated in Saxony; anywhere but at Court; and if public mass…houses are allowed anywhere else in the electorate。  Are the regular Romish clergy allowed; and have they any convents?

Are there any military orders in Saxony; and what?  Is the White Eagle a Saxon or a Polish order?  Upon what occasion; and when was it founded? What number of knights?

Adieu! God bless you; and may you turn out what I wish!




LETTER XXXII

BATH; March 9; O。 S。  1748。

DEAR BOY: I must from time to time; remind you of what I have often recommended to you; and of what you cannot attend to too much; SACRIFICE TO THE GRACES。  The different effects of the same things; said or done; when accompanied or abandoned by them; is almost inconceivable。  They prepare the way to the heart; and the heart has such an influence over the understanding; that it is worth while to engage it in our interest。 It is the whole of women; who are guided by nothing else: and it has so much to say; even with men; and the ablest men too; that it commonly triumphs in every struggle with the understanding。  Monsieur de Rochefoucault; in his 〃Maxims;〃 says; that 'l'esprit est souvent la dupe du coeur。'  If he had said; instead of 'souvent; tresque toujours'; I fear he would have been nearer the truth。  This being the case; aim at the heart。  Intrinsic merit alone will not do; it will gain you the general esteem of all; but not the particular affection; that is; the heart of any。  To engage the affections of any particular person; you must; over and above your general merit; have some particular merit to that person by services done; or offered; by expressions of regard and esteem; by complaisance; attentions; etc。; for him。  And the graceful manner of doing all these things opens the way to the heart; and facilitates; or rather insures; their effects。  From your own observation; reflect what a disagreeable impression an awkward address; a slovenly figure; an ungraceful manner of speaking; whether stuttering; muttering; monotony; or drawling; an unattentive behavior; etc。; make upon you; at first sight; in a stranger; and how they prejudice you against him; though for aught you know; he may have great intrinsic sense and merit。  And reflect; on the other hand; how much the opposites of all these things prepossess you; at first sight; in favor of those who enjoy them。  You wish to find all good qualities in them; and are in some degree disappointed if you do not。  A thousand little things; not separately to be defined; conspire to form these graces; this je ne sais quoi; that always please。  A pretty person; genteel motions; a proper degree of dress; an harmonious voice; something open and cheerful in the countenance; but without laughing; a distinct and properly varied manner of speaking: All these things; and many others; are necessary ingredients in the composition of the pleasing je ne sais quoi; which everybody feels; though nobody can describe。  Observe carefully; then; what displeases or pleases you in others; and be persuaded; that in general; the same things will please or displease them in you。  Having mentioned laughing; I must particularly warn you against it: and I could heartily wish; that you may often be seen to smile; but never heard to laugh while you live。  Frequent and loud laughter is the characteristic of folly and in manners; it is the manner in which the mob express their silly joy at silly things; and they call it being merry。  In my mind; there is nothing so illiberal; and so ill…bred; as audible laughter。  True wit; or sense; never yet made anybody laugh; they are above it: They please the mind; and give a cheerfulness to the countenance。  But it is low buffoonery; or silly accidents; that always excite laughter; and that is what people of sense and breeding should show themselves above。  A man's going to sit down; in the supposition that he has a chair behind him; and falling down upon his breech for want of one; sets a whole company a laughing; when all the wit in the world would not do it; a plain proof; in my mind; how low and unbecoming a thing laughter is: not to mention the disagreeable noise that it makes; and the shocking distortion of the face that it occasions。  Laughter is easily restrained; by a very little reflection; but as it is generally connected with the idea of gaiety; people do not enough attend to its absurdity。  I am neither of a melancholy nor a cynical disposition; and am as willing and as apt to be pleased as anybody; but I am sure that; since I have had the full use of my reason; nobody has ever heard me laugh。  Many people; at first; from awkwardness and 'mauvaise honte'; have got a very disagreeable and silly trick of laughing whenever they speak; and I know a man of very good parts; Mr。 Waller; who cannot say the commonest thing without laughing; which makes those; who do not know him; take him at first for a natural fool。  This; and many other very disagreeable habits; are owing to mauvaise honte at their first setting out in the world。  They are ashamed in company; and so disconcerted; that they do not know what they do; and try a thousand tricks to keep themselves in countenance; which tricks afterward grow habitual to them。  Some put their fingers in their nose; others scratch their heads; others twirl their hats; in short; every awkward; ill…bred body has his trick。  But the frequency does not justify the thing; and all these vulgar habits and awkwardnesses; though not criminal indeed; are most carefully to be guarded against; as they are great bars in the way of the art of pleasing。  Remember; that to please is almost to pre
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