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      the pastoral censure; and think that it would be the most indecent 
      thing possible if men who are particularly distinguished by the 
      title of the 〃faithful〃 should not religiously keep the faith of 
      their treaties。 But in that newfound world; which is not more 
      distant from us in situation than the people are in their manners 
      and course of life; there is no trusting to leagues; even though 
      they were made with all the pomp of the most sacred ceremonies; on 
      the contrary; they are on this account the sooner broken; some 
      slight pretence being found in the words of the treaties; which 
      are purposely couched in such ambiguous terms that they can never 
      be so strictly bound but they will always find some loophole to 
      escape at; and thus they break both their leagues and their faith。 
      And this is done with such impudence; that those very men who 
      value themselves on having suggested these expedients to their 
      princes; would with a haughty scorn declaim against such craft; 
      or; to speak plainer; such fraud and deceit; if they found private 
      men make use of it in their bargains; and would readily say that 
      they deserved to be hanged。
      By this means it is; that all sorts of justice passes in the world 
      for a low…spirited and vulgar virtue; far below the dignity of 
      royal greatness。 Or at least; there are set up two sorts of 
      justice; the one is mean; and creeps on the ground; and therefore 
      becomes none but the lower part of mankind; and so must be kept in 
      severely by many restraints that it may not break out beyond the 
      bounds that are set to it。 The other is the peculiar virtue of 
      princes; which as it is more majestic than that which becomes the 
      rabble; so takes a freer compass; and thus lawful and unlawful are 
      only measured by pleasure and interest。 These practices of the 
      princes that lie about Utopia; who make so little account of their 
      faith; seem to be the reasons that determine them to engage in no 
      confederacies; perhaps they would change their mind if they lived 
      among us; but yet though treaties were more religiously observed; 
      they would still dislike the custom of making them; since the 
      world has taken up a false maxim upon it; as if there were no tie 
      of nature uniting one nation to another; only separated perhaps by 
      a mountain or a river; and that all were born in a state of 
      hostility; and so might lawfully do all that mischief to their 
      neighbors against which there is no provision made by treaties; 
      and that when treaties are made; they do not cut off the enmity; 
      or restrain the license of preying upon each other; if by the 
      unskilfulness of wording them there are not effectual provisos 
      made against them。 They; on the other hand; judge that no man is 
      to be esteemed our enemy that has never injured us; and that the 
      partnership of the human nature is instead of a league。 And that 
      kindness and good…nature unite men more effectually and with 
      greater strength than any agreements whatsoever; since thereby the 
      engagements of men's hearts become stronger than the bond and 
      obligation of words。