梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
he be strong and able�察�or if my cook be a swearer�察�if he be a good cook。
I do not take upon me to direct what other men should do in the
government of their families�察�there are plenty that meddle enough with
that�察�but only give an account of my method in my own��
;Mihi sic usus est�此�tibi�察�ut opus est facto�察�face。;
�А�This has been my way�察�as for you�察�do as you find needful。
;Terence�察�Heaut。�察�i。 I。�察�28。��
For table´talk�察�I prefer the pleasant and witty before the learned and
the grave�察�in bed�察�beauty before goodness�察�in common discourse the ablest
speaker�察�whether or no there be sincerity in the case。 And�察�as he that
was found astride upon a hobby´horse�察�playing with his children��
entreated the person who had surprised him in that posture to say nothing
of it till himself came to be a father�察。�Plutarch�察�Life of Agesilaus��
c。 9。�А�supposing that the fondness that would then possess his own
soul�察�would render him a fairer judge of such an action�察�so I�察�also��
could wish to speak to such as have had experience of what I say�此�though��
knowing how remote a thing such a friendship is from the common practice��
and how rarely it is to be found�察�I despair of meeting with any such
judge。 For even these discourses left us by antiquity upon this subject��
seem to me flat and poor�察�in comparison of the sense I have of it�察�and in
this particular�察�the effects surpass even the precepts of philosophy
;Nil ego contulerim jucundo sanus amico。;
�А�While I have sense left to me�察�there will never be anything more
acceptable to me than an agreeable friend。;
Horace�察�Sat。�察�i。 5�察�44。��
The ancient Menander declared him to be happy that had had the good
fortune to meet with but the shadow of a friend�此�and doubtless he had
good reason to say so�察�especially if he spoke by experience�此�for in good
earnest�察�if I compare all the rest of my life�察�though�察�thanks be to God��
I have passed my time pleasantly enough�察�and at my ease�察�and the loss of
such a friend excepted�察�free from any grievous affliction�察�and in great
tranquillity of mind�察�having been contented with my natural and original
commodities�察�without being solicitous after others�察�if I should compare
it all�察�I say�察�with the four years I had the happiness to enjoy the sweet
society of this excellent man�察�'tis nothing but smoke�察�an obscure and
tedious night。 From the day that I lost him��
;Quern semper acerbum��
Semper honoratum ��sic�察�di�察�voluistis�� habebo�察�
�А�A day for me ever sad�察�for ever sacred�察�so have you willed ye
gods。;AEneid�察�v。 49。��
I have only led a languishing life�察�and the very pleasures that present
themselves to me�察�instead of administering anything of consolation��
double my affliction for his loss。 We were halves throughout�察�and to
that degree�察�that methinks�察�by outliving him�察�I defraud him of his part。
;Nec fas esse ulla me voluptate hic frui
Decrevi�察�tantisper dum ille abest meus particeps。;
�А�I have determined that it will never be right for me to enjoy any
pleasure�察�so long as he�察�with whom I shared all pleasures is away。;
;Terence�察�Heaut。�察�i。 I。 97。��
I was so grown and accustomed to be always his double in all places and
in all things�察�that methinks I am no more than half of myself��
;Illam meae si partem anima tulit
Maturior vis�察�quid moror altera��
Nec carus aeque�察�nec superstes
Integer�拭 �Ille dies utramque
Duxit ruinam。;
�А�If that half of my soul were snatch away from me by an untimely
stroke�察�why should the other stay�拭 �That which remains will not be
equally dear�察�will not be whole�此�the same day will involve the
destruction of both。;
or��
�А�If a superior force has taken that part of my soul�察�why do I�察�the
remaining one�察�linger behind�拭 �What is left is not so dear�察�nor an
entire thing�此�this day has wrought the destruction of both。;
Horace�察�Ode�察�ii。 17�察�5。��
There is no action or imagination of mine wherein I do not miss him�察�as I
know that he would have missed me�此�for as he surpassed me by infinite
degrees in virtue and all other accomplishments�察�so he also did in the
duties of friendship��
;Quis desiderio sit pudor�察�aut modus
Tam cari capitis�拭�
�А�What shame can there�察�or measure�察�in lamenting so dear a friend�拭�
Horace�察�Ode�察�i。 24�察�I。��
;O misero frater adempte mihi��
Omnia tecum una perierunt gaudia nostra��
Quae tuus in vita dulcis alebat amor。
Tu mea�察�tu moriens fregisti commoda�察�frater��
Tecum una tota est nostra sepulta anima
Cujus ego interitu tota de menthe fugavi
Haec studia�察�atque omnes delicias animi。
Alloquar�拭 �audiero nunquam tua verba loquentem��
Nunquam ego te�察�vita frater amabilior
Aspiciam posthac�察�at certe semper amabo�察�
�А�O brother�察�taken from me miserable� �with thee�察�all our joys have
vanished�察�those joys which�察�in thy life�察�thy dear love nourished。
Dying�察�thou�察�my brother�察�hast destroyed all my happiness。 My whole
soul is buried with thee。 Through whose death I have banished from
my mind these studies�察�and all the delights of the mind。 Shall I
address thee�拭 �I shall never hear thy voice。 Never shall I behold
thee hereafter。 O brother�察�dearer to me than life。 Nought remains��
but assuredly I shall ever love thee。;Catullus�察�lxviii。 20�察�lxv。��
But let us hear a boy of sixteen speak��
��In Cotton's translation the work referred to is ;those Memoirs
upon the famous edict of January�察─�of which mention has already been
made in the present edition。 The edition of 1580�察�however�察�and the
Variorum edition of 1872´1900�察�indicate no particular work�察�but the
edition of 158o has it ;this boy of eighteen years;��which was the
age at which La Boetie wrote his ;Servitude Volontaire;���察�speaks of
;a boy of sixteen; as occurring only in the common editions�察�and it
would seem tolerably clear that this more important work was�察�in
fact�察�the production to which Montaigne refers�察�and that the proper
reading of the text should be ;sixteen years。; What ;this boy
spoke; is not given by Montaigne�察�for the reason stated in the next
following paragraph。
;Because I have found that that work has been since brought out�察�and with
a mischievous design�察�by those who aim at disturbing and changing the
condition of our government�察�without troubling themselves to think
whether they are likely to improve it�此�and because they have mixed up his
work with some of their own performance�察�I have refrained from inserting
it here。 But that the memory of the author may not be injured�察�nor
suffer with such as could not come near´hand to be acquainted with his
principles�察�I here give them to understand�察�that it was written by him in
his boyhood�察�and that by way of exercise only�察�as a common theme that has
been hackneyed by a thousand writers。 I make no question but that he
himself believed what he wrote�察�being so conscientious that he would not
so much as lie in jest�此�and I moreover know�察�that could it have been in
his own choice�察�he had rather have been born at Venice�察�than at Sarlac��
and with reason。 But he had another maxim sovereignty imprinted in his
soul�察�very religiously to obey and submit to the laws under which he was
born。 There never was a better citizen�察�more affectionate to his
country�察�nor a greater enemy to all the commotions and innovations of his
time�此�so that he would much rather have employed his talent to the
extinguishing of those civil flames�察�than have added any fuel to them��
he had a mind fashioned to the model of better ages。 Now�察�in exchange of
this serious piece�察�I will present you with another of a more gay and
frolic air�察�from the same hand�察�and written at the same age。;
CHAPTER XXVIII。
NINE AND TWENTY SONNETS OF ESTIENNE DE LA BOITIE
TO MADAME DE GRAMMONT�察�COMTESSE DE GUISSEN。
��They scarce contain anything but amorous complaints�察�expressed in a
very rough style�察�discovering the follies and outrages of a restless
passion�察�overgorged�察�as it were�察�with jealousies�察�fears and
suspicions。 Coste。��
��These。。。。contained in the edition of 1588 nine´and´twenty sonnets
of La Boetie�察�accompanied by a dedicatory epistle to Madame de
Grammont。 The former�察�which are referred to at the end of Chap。
XXVIL�察�do not really belong to the book�察�and are of very slight
interest at this time�察�the epistle is transferred to the
Correspondence。 The sonnets�察�with the letter�察�were presumably sent
some time after Letters V。 et seq。 Montaigne seems to have had
several copies written out to forward to friends or acquaintances。��
CHAPTER XXIX。
OF MODERATION
As if we had an infectious touch�察�we�察�by our manner of handling�察�corrupt
things that in themselves are laudable and good�此�we may grasp virtue so
that it