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67。 OLAF HARALDSON BAPTIZED。

Asta�察�the daughter of Gudbrand�察�soon after the fall of Harald Grenske married again a man who was called Sigurd Syr�察�who was a king in Ringerike。  Sigurd was a son of Halfdan�察�and grandson of Sigurd Hrise�察�who was a son of Harald Harfager。  Olaf�察�the son of Asta and Harald Grenske�察�lived with Asta�察�and was brought up from childhood in the house of his stepfather�察�Sigurd Syr。  Now when King Olaf Trygvason came to Ringerike to spread Christianity�察�Sigurd Syr and his wife allowed themselves to be baptized�察�along with Olaf her son�察�and Olaf Trygvason was godfather to Olaf�察�the stepson of Harald Grenske。  Olaf was then three years old。  Olaf returned from thence to Viken�察�where he remained all winter。  He had now been three years king in Norway ��A。D。 998��。



68。 MEETING OF OLAF AND SIGRID。

Early in spring ��A。D。 998�� King Olaf went eastwards to Konungahella to the meeting with Queen Sigrid�察�and when they met the business was considered about which the winter before they had held communication�察�namely�察�their marriage�察�and the business seemed likely to be concluded。  But when Olaf insisted that Sigrid should let herself be baptized�察�she answered thus�此  �I must not part from the faith which I have held�察�and my forefathers before me�察�and�察�on the other hand�察�I shall make no objection to your believing in the god that pleases you best。; Then King Olaf was enraged�察�and answered in a passion�察 �Why should I care to have thee�察�an old faded woman�察�and a heathen jade�拭─�and therewith struck her in the face with his glove which he held in his hands�察�rose up�察�and they parted。  Sigrid said�察 �This may some day be thy death。;  The king set off to Viken�察�the queen to Svithjod。



69。 THE BURNING OF WARLOCKS。

Then the king proceeded to Tunsberg�察�and held a Thing�察�at which he declared in a speech that all the men of whom it should be known to a certainty that they dealt with evil spirits�察�or in witchcraft�察�or were sorcerers�察�should be banished forth of the land。  Thereafter the king had all the neighborhood ransacked after such people�察�and called them all before him�察�and when they were brought to the Thing there was a man among them called Eyvind Kelda�察�a grandson of Ragnvald Rettilbeine�察�Harald Harfager's son。  Eyvind was a sorcerer�察�and particularly knowing in witchcraft。  The king let all these men be seated in one room�察�which was well adorned�察�and made a great feast for them�察�and gave them strong drink in plenty。  Now when they were all very drunk�察�he ordered the house be set on fire�察�and it and all the people within it were consumed�察�all but Eyvind Kelda�察�who contrived to escape by the smoke´hole in the roof。  And when he had got a long way off�察�he met some people on the road going to the king�察�and he told them to tell the king that Eyvind Kelda had slipped away from the fire�察�and would never come again in King Olaf's power�察�but would carry on his arts of witchcraft as much as ever。  When the people came to the king with such a message from Eyvind�察�the king was ill pleased that Eyvind had escaped death。



70。 EYVIND KELDA'S DEATH。

When spring ��A。D。 998�� came King Olaf went out to Viken�察�and was on visits to his great farms。  He sent notice over all Viken that he would call out an army in summer�察�and proceed to the north parts of the country。  Then he went north to Agder�察�and when Easter was approaching he took the road to Rogaland with 300 ��=360�� men�察�and came on Easter evening north to Ogvaldsnes�察�in Kormt Island�察�where an Easter feast was prepared for him。  That same night came Eyvind Kelda to the island with a well´manned long´ship�察�of which the whole crew consisted of sorcerers and other dealers with evil spirits。  Eyvind went from his ship to the land with his followers�察�and there they played many of their pranks of witchcraft。  Eyvind clothed them with caps of darkness�察�and so thick a mist that the king and his men could see nothing of them�察�but when they came near to the house at Ogvaldsnes�察�it became clear day。  Then it went differently from what Eyvind had intended�此�for now there came just such a darkness over him and his comrades in witchcraft as they had made before�察�so that they could see no more from their eyes than from the back of their heads but went round and round in a circle upon the island。  When the king's watchman saw them going about�察�without knowing what people these were�察�they told the king。  Thereupon he rose up with his people�察�put on his clothes�察�and when he saw Eyvind with his men wandering about he ordered his men to arm�察�and examine what folk these were。  The king's men discovered it was Eyvind�察�took him and all his company prisoners�察�and brought them to the king。 Eyvind now told all he had done on his journey。  Then the king ordered these all to be taken out to a skerry which was under water in flood tide�察�and there to be left bound。  Eyvind and all with him left their lives on this rock�察�and the skerry is still called Skrattasker。



71。 OLAF AND ODIN'S APPARITION。

It is related that once on a time King Olaf was at a feast at this Ogvaldsnes�察�and one eventide there came to him an old man very gifted in words�察�and with a broad´brimmed hat upon his head。 He was one´eyed�察�and had something to tell of every land。  He entered into conversation with the king�察�and as the king found much pleasure in the guest's speech�察�he asked him concerning many things�察�to which the guest gave good answers�此�and the king sat up late in the evening。  Among other things�察�the king asked him if he knew who the Ogvald had been who had given his name both to the ness and to the house。  The guest replied�察�that this Ogvald was a king�察�and a very valiant man�察�and that he made great sacrifices to a cow which he had with him wherever he went�察�and considered it good for his health to drink her milk。  This same King Ogvald had a battle with a king called Varin�察�in which battle Ogvald fell。  He was buried under a mound close to the house�察 �and there stands his stone over him�察�and close to it his cow also is laid。;  Such and many other things�察�and ancient events�察�the king inquired after。  Now�察�when the king had sat late into the night�察�the bishop reminded him that it was time to go to bed�察�and the king did so。  But after the king was undressed�察�and had laid himself in bed�察�the guest sat upon the foot´stool before the bed�察�and still spoke long with the king�察�for after one tale was ended�察�he still wanted a new one。  Then the bishop observed to the king�察�it was time to go to sleep�察�and the king did so�察�and the guest went out。  Soon after the king awoke�察�asked for the guest�察�and ordered him to be called�察�but the guest was not to be found。  The morning after�察�the king ordered his cook and cellar´ master to be called�察�and asked if any strange person had been with them。  They said�察�that as they were making ready the meat a man came to them�察�and observed that they were cooking very poor meat for the king's table�察�whereupon he gave them two thick and fat pieces of beef�察�which they boiled with the rest of the meat。 Then the king ordered that all the meat should be thrown away�察�and said this man can be no other than the Odin whom the heathens have so long worshipped�察�and added�察 �but Odin shall not deceive us。;



72。 THE THING IN THRONDHJEM。

King Olaf collected a great army in the east of the country towards summer�察�and sailed with it north to Nidaros in the Throndhjem country。  From thence he sent a message´token over all the fjord�察�calling the people of eight different districts to a Thing�察�but the bondes changed the Thing´token into a war´token�察�and called together all men�察�free and unfree�察�in all the Throndhjem land。  Now when the king met the Thing�察�the whole people came fully armed。  After the Thing was seated�察�the king spoke�察�and invited them to adopt Christianity�察�but he had only spoken a short time when the bondes called out to him to be silent�察�or they would attack him and drive him away。  ;We did so�察─�said they�察 �with Hakon foster´son of Athelstan�察�when he brought us the same message�察�and we held him in quite as much respect as we hold thee。;  When King Olaf saw how incensed the bondes were�察�and that they had such a war force that he could make no resistance�察�he turned his speech as if he would give way to the bondes�察�and said�察 �I wish only to be in a good understanding with you as of old�察�and I will come to where ye hold your greatest sacrifice´festival�察�and see your customs�察�and thereafter we shall consider which to hold by。;  And in this all agreed�察�and as the king spoke mildly and friendly with the bondes�察�their answer was appeased�察�and their conference with the king went off peacefully。  At the close of it a midsummer sacrifice was fixed to take place in Maeren�察�and all chiefs and great bondes to attend it as usual。  The king was to be at it。



73。 JARNSKEGGE OR IRON BEARD。

There was a great bonde called Skegge�察�and sometimes Jarnskegge�察�or Iron Beard�察�who dwelt in Uphaug in Yrjar。  He spoke first at the Thing to Olaf�察�and was the foremost man of the bondes in speaking against Christianity。  The Thing was concluded in this way for that time�察 �the bondes returned home�察�and the king went to Hlader。


74。 THE FEAST AT HLADER。

King Olaf lay with his ships in the river Nid��
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