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Here's to our cow； and to her long tail； God send our measter us never may fail Of a cup of good beer： I pray you draw near； And our jolly wassail it's then you shall hear。
Be here any maids？ I suppose here be some； Sure they will not let young men stand on the cold stone！ Sing hey O； maids！ come trole back the pin； And the fairest maid in the house let us all in。
Come； butler； come； bring us a bowl of the best； I hope your soul in heaven will rest； But if you do bring us a bowl of the small； Then down fall butler； and bowl and all。
Ballad： THE MUMMERS' SONG； OR； THE POOR OLD HORSE。
As sung by the Mummers in the Neighbourhood of Richmond； Yorkshire； at the merrie time of Christmas。
＇THE rustic actor who sings the following song is dressed as an old horse； and at the end of every verse the jaws are snapped in chorus。 It is a very old composition； and is now printed for the first time。 The 'old horse' is； probably； of Scandinavian origin； … a reminiscence of Odin's Sleipnor。＇
YOU gentlemen and sportsmen； And men of courage bold； All you that's got a good horse； Take care of him when he is old； Then put him in your stable； And keep him there so warm； Give him good corn and hay； Pray let him take no harm。 Poor old horse！ poor old horse！
Once I had my clothing Of linsey…woolsey fine； My tail and mane of length； And my body it did shine； But now I'm growing old； And my nature does decay； My master frowns upon me； These words I heard him say； … Poor old horse！ poor old horse！
These pretty little shoulders； That once were plump and round； They are decayed and rotten； … I'm afraid they are not sound。 Likewise these little nimble legs； That have run many miles； Over hedges； over ditches； Over valleys； gates； and stiles。 Poor old horse！ poor old horse！
I used to be kept On the best corn and hay That in fields could be grown； Or in any meadows gay； But now； alas！ it's not so； … There's no such food at all！ I'm forced to nip the short grass That grows beneath your wall。 Poor old horse！ poor old horse！
I used to be kept up All in a stable warm； To keep my tender body From any cold or harm； But now I'm turned out In the open fields to go； To face all kinds of weather； The wind； cold； frost； and snow。 Poor old horse！ poor old horse！
My hide unto the huntsman So freely I would give； My body to the hounds； For I'd rather die than live： So shoot him； whip him； strip him； To the huntsman let him go； For he's neither fit to ride upon； Nor in any team to draw。 Poor old horse！ you must die！
Ballad： FRAGMENT OF THE HAGMENA SONG。
As sung at Richmond； Yorkshire； on the eve of the New Year； by the Corporation Pinder。
＇THE custom of singing Hagmena songs is observed in different parts of both England and Scotland。 The origin of the term is a matter of dispute。 Some derive it from 'au guy l'an neuf；' i。e。； TO THE MISLETOE THIS NEW YEAR； and a French Hagmena song still in use seems to give some authority to such a derivation； others； dissatisfied with a heathen source； find the term to be a corruption of ＇Greek text which cannot be reproduced＇； i。e。； THE HOLY MONTH。 The Hagmena songs are sometimes sung on Christmas Eve and a few of the preceding nights； and sometimes； as at Richmond； on the eve of the new year。 For further information the reader is referred to Brand's POPULAR ANTIQUITIES； vol。 i。 247…8； Sir H。 Ellis's edit。 1842。＇
TO…NIGHT it is the New…year's night； to…morrow is the day； And we are come for our right； and for our ray； As we used to do in old King Henry's day。 Sing； fellows； sing； Hagman…heigh。
If you go to the bacon…flick； cut me a good bit； Cut； cut and low； beware of your maw； Cut； cut and round； beware of your thumb； That me and my merry men may have some； Sing； fellows； sing； Hagman…heigh。
If you go to the black…ark； bring me X mark； Ten mark； ten pound； throw it down upon the ground； That me and my merry men may have some。 Sing； fellows； sing； Hagman…heigh。
Ballad： THE GREENSIDE WAKES SONG。
＇THE wakes； feasts； or tides of the North of England； were originally religious festivals in honour of the saints to whom the parish churches were dedicated。 But now…a…days； even in Catholic Lancashire； all traces of their pristine character have departed； and the hymns and prayers by which their observance was once hallowed have given place to dancing and merry…making。 At Greenside； near Manchester； during the wakes； two persons； dressed in a grotesque manner； the one a male； the other a female； appear in the village on horseback； with spinning…wheels before them； and the following is the dialogue； or song； which they sing on these occasions。＇
''TIS Greenside wakes； we've come to the town To show you some sport of great renown； And if my old wife will let me begin； I'll show you how fast and how well I can spin。 Tread the wheel； tread the wheel； den； don； dell O。'
'Thou brags of thyself； but I don't think it true； For I will uphold thy faults are not a few； For when thou hast done； and spun very hard； Of this I'm well sure； thy work is ill marred。 Tread the wheel； tread the wheel； den； don； dell O。'
'Thou'rt a saucy old jade； and pray hold thy tongue； Or I shall be thumping thee ere it be long； And if that I do； I shall make thee to rue； For I can have many a one as good as you。 Tread the wheel； tread the wheel； dan； don； dell O。'
'What is it to me who you can have？ I shall not be long ere I'm laid in my grave； And when I am dead you may find if you can； One that'll spin as hard as I've done。 Tread the wheel； tread the wheel； dan； don； dell O。'
'Come； come； my dear wife； here endeth my song； I hope it has pleased this numerous throng； But if it has missed； you need not to fear； We'll do our endeavour to please them next year。 Tread the wheel； tread the wheel； dan； don； dell O。'
Ballad： THE SWEARING…IN SONG OR RHYME。
As formerly sung or said at Highgate； in the county of Middlesex。
＇THE proverb； 'He has been sworn at Highgate；' is more widely circulated than understood。 In its ordinary signification it is applied to a 'knowing' fellow who is well acquainted with the 'good things；' and always helps himself to the best； and it has its origin in an old usage still kept up at Highgate； in Middlesex。 Grose； in his CLASSICAL DICTIONARY OF THE VULGAR TONGUE； London； 1785； says； …
A ridiculous custom formerly prevailed at the public…houses of Highgate； to administer a ludicrous oath to all the men of the middling rank who stopped there。 The party was sworn on a pair of horns fastened on a stick； the substance of the oath was never to kiss the maid when he could kiss the mistress； never to drink small beer when be could get strong； with many other injunctions of the like kind to all of which was added a saving clause … UNLESS YOU LIKE IT BEST！ The person administering the oath was always to be called father by the juror； and he in return was to style him son； under the penalty of a bottle。
From this extract it is evident that in 1786 the custom was ancient； and had somewhat fallen into desuetude。 Hone's YEAR…BOOK contains a very complete account of the ceremony； with full particulars of the mode in which the 'swearing…in' was then performed in the 'Fox under the Hill。' Hone does not throw any light on the origin of the practice； nor does he seem to have been aware of its comparative antiquity。 He treated the ceremony as a piece of modern foolery； got up by some landlord for 'the good of the house；' and adopted from the same interested motive by others of the tribe。 A subsequent correspondent of Mr。 Hone； however； points out the antiquity of the custom； and shows that it could be traced back long before the year 1782； when it was introduced into a pantomime called HARLEQUIN TEAGUE； OR； THE GIANT'S CAUSEWAY； which was performed at the Haymarket on Saturday； August 17； 1782。 One of the scenes was Highgate； where； in the 'parlour' of a public house； the ceremony was performed。 Mr。 Hone's correspondent sends a copy of the old initiation song； which varies considerably from our version； supplied to us in 1851 by a very old man （an ostler） at Highgate。 The reciter said that the COPY OF VERSES was not often used now； as there was no landlord who could sing； and gentlemen preferred the speech。 He said； moreover； 'that the verses were not always alike … some said one way； and some another … some made them long； and some CUT 'EM SHORT。'
Grose was in error when he supposed that the ceremony was confined to the inferior classes； for even in his day such was not the case。 In subsequent times the oath has been frequently taken by people of rank； and also by several persons of the highest literary and political celebrity。 An inspection of any one of the register… books will show that the jurors have belonged to all sorts of classes； and that amongst them the Harrovians have always made a conspicuous figure。 When the stage…coaches ceased to pass through the village in consequence of the opening of railways； the custom declined； and was kept up only at three houses； which were called the 'original house；' the 'old original；' and the 'real old original。' Two